This Is What a Day Means
NY Times Sunday Magazine


What are days for?’’ the poet Philip Larkin asked. We used to know the answer to that. Days were for living, for working, for the rituals of normalcy that make up the way of life we have come to know as American. These days had their ups and downs; they had their surprises and shocks. But they had as well a sense of reliability or modest predictability. We barely noticed these small moments of routine that, strung together, formed the ballast of a culture: the commutes to work, the family outings, the plane rides to friends, the coffee breaks and household chores. They acquired a rhythm that, although we easily forgot, took a revolution to begin, a civil war to resolve and dark and bloody wars to defend.

This normalcy was not the same thing as freedom; but it was quietly dependent on it. And so this security built slowly upon itself, broadening and deepening until we took it for granted, the threats to it always remote and, though involving us, not about us. We watched those threats on television, like a reality show that never fully became real. And when we saw Americans abroad in trouble or distress, we knew that there was always a hope for a homecoming, a return to safety.

To arrive from elsewhere onto American soil was always and everywhere a relief. It presaged the joy of security again, of family and friends and faith and work. We knew what days were for; and knew also that even when disaster struck or news shocked, the days themselves would encompass what we had to deal with. They would bracket us, shield us, support us.

I look at the calendar now and see the last time I felt this way. I check my voice mail and hear voices recorded before it changed. I haven’t erased them. Something stops me. I want to remember their unwitting innocence — of dates fixed and dinners planned, of trips scheduled and work to be done, of assumptions of regularity that seemed banal before they ended, when they suddenly seemed more precious than the gorgeous sun that beat down on that Tuesday morning. I miss that blithe assurance that things will be what they have been — if not in degree but in kind. I miss the America that knew deeply that it was different, apart, protected, somehow open to the world and yet immune from its worst evils.

As any immigrant knows, this was the thrill of this country, its irresistible pull, its deepest promise. It was a symbol that the world need not always be the impenetrably dark place it has often been. It was a sign that someplace, somewhere, was always secure — as powerful an icon to those outside this continent as those within it.

This was the new world. It is now only the world.

We like to think that there are regular patterns in history, that events can be foreseen, that consequences can be predicted, that the world moves slowly from one era to another. We shrink from believing that in one instant, history can be stopped dead, or that the deepest part of a country’s meaning can be altered. We do not want to contemplate the chance that history is in fact a series of unique moments, each as contingent as the last, with nothing inevitable, nothing foretold.

When the first tower of the World Trade Center was attacked, we thought immediately that this was an accident: because that is what the past had prepared us for. Although we had fantasized in movies or concocted in novels the scenarios in front of our eyes, we kept seeing them as if they were not actually happening, as if by force of will we could simply negate the evidence of our senses. And even as the hours proceeded and the worst got worse, we somehow resisted that this was the case, as if we would wake the next day to find it had not really happened, that our country had not absorbed a wound deeper than even now we can fully articulate or absorb.

We can talk logistics and details. We can recover our dead and comfort our survivors. We can look at what shone in that day almost as brightly as the sun: the passenger heroism aboard the planes, the sacrifices of countless firefighters and policemen, the acts of dignity and courage that no one will ever truly know in the nightmare of the stricken building in the minutes before it collapsed — the last phone calls of doomed fathers and mothers and sons and daughters, taking their last moments to speak to those they loved. We know we will endure. In fact, we know that it is at moments like this one that true heroism is born and leadership forged. We can anticipate the day — not yet here — when we do not think at some point of this gaping gash in our collective soul. And we can build now a solidarity and patriotism that eclipses even that of our founders and defenders for centuries.

But we also know somewhere that things will never be the same, that the inviolable might of this country’s promise has been assaulted by an enemy whose war has just begun.

Although the wound is obviously deepest here, it isn’t only this country that has been altered. America is not only a place. America is an idea. The knowledge of this secure elsewhere was what kept freedom and hope alive for millions around the globe for two centuries. It was the force that broke the stalemate in the first Great War, the place from which the world dared to hope for peace after 1918. It was the beacon toward which countless immigrants traveled, in order to leave their somewhere behind. It was the rock upon which Churchill summoned the will from his people’s terrified hearts to go on and win against the darkest forces that freedom had ever encountered. It was the symbol that ultimately brought down the Berlin Wall and faced terror in Tiananmen Square.

In this sense, what was done to America was also done to the collective consciousness of the world, to those future Americans not yet born in other parts of the globe, to those who have come to rely upon the United States as the last resort for a liberty long languishing in other somewheres. It was a place where the human past could, in dreams at least, be erased, eluded, relinquished, avenged by the sheer sight of millions of all types and creeds and races living well and freely, day in, day out. This was the dream, in the only country in which mere dreams were not derided as illusions. America’s power, even when wielded across the globe, was therefore still a strangely innocent power — innocent of what true evil can bring, innocent of what real danger is. Even when we encountered it — in Flanders, in Normandy, in Auschwitz, in Moscow, in the Vietnam delta and the Iraqi desert — it was always someplace else. Never here. Not in this place. Not where freedom was reborn. This elsewhere would never just be somewhere.

This is what a day means. Like the day an archduke was shot in Sarajevo, when no one knew in the morning what the afternoon would have proved. Like the day of the first blitzkrieg into Poland, when denial in the dawn ceded to dread at dusk. Like the day in November 1963 when the same sense of numbness and grief swept through Americans in an instant. Like the beautiful September day, when a man heard a sound and looked up into the sky in curiosity and calm and saw the end of something we never truly appreciated until in one short day, it had already disappeared.

These former things have passed away. Another world began that day.